Embracing, Saints Joachim and Anna

A heart -shaped slice of birch wood-  and the haloes of Sts Joachim and Anne merged as to form an actual heart after their embrace.
A very pious couple and a couple that loved each other dearly for many – many years. Our sources (mostly the Protoevangellion of James, a text that belongs in the Apocrypha ) tell us that both were especially tormented for being childless so,  St Anna at the news that she was with child: “…saw Joachim coming, and she ran and hung upon his neck…”

That is exactly the moment that this icon pictures, being a study from an older work made by an unknown master from of the 16th century, found in Sofia.

The use of a very bold, almost “explosive” red on the garments of Hannah, and the lines of the painting were ideal  in communicating  all this unexpected joy, all this energy gathered after countless years of longing and show it in this icon.

Byzantine art and expressionism

The art of the byzantine icons’ painting , an art form that  was expressionism centuries (maybe a millennium) before expressionism /symbolism or surrealism ever even existed. Some of the characteristic elements of this painting “genre” that point towards this direction are:

-The main figure/ feature Enlightened being -The saint, the Saviour or the Holy Mother) is bigger that anything else in the icon
You can see saints in the background that are bigger than the ones in foreground- You can see Saints on horses that are equal in size with the animal. Proportions in general are based on priority that is a sort of unrealism: But then again, we we seek meaning

-The background too- it may be buildings (which are always distorted or proportionally wrong, rendered with  reverse or inverse perspective ) it may have rough mountains – but the main mentallity is that the background shows a distortion a lack of space or time. That is also why gold is used symbolizing enlightement, eternity, something infinite and eternal.


We speak by symbols. As we alter proportions in space we also alter facial features or body proportions in order to highlight a spiritual quality.
So that is why the ears are longer lips are thin, eyes are big, noses are way to long
and that is also why bodies are “bodiless” – There is no muscular tone, and certainly no curves 🙂
The body is just like a cloth of convenience that would soon be thrown away.
 
 Finally in byzantine painting we are speaking of , we are narrating (the first word in Greek for painting icons is historein which means sayng the history of) the story of another reality, one that is more real than this one we are living in.